And that indifference to the state can be contagious. Lebanon's Christians may think of themselves as "Lebanese," but most of Hezbollah's Shiite constituency don't. Western analysts talk hopefully of fierce differences between Sunni and Shiite, Arab and Persian, but it's interesting to note the numbers of young Sunni men in Egypt, Jordan and elsewhere in recent weeks who've decided that Iran's (Shiite) President Ahmadinejad and his (Shiite) Hezbo proxies are the new cool kids in town. During the '90s, we grew used to the idea that "non-state actors" meant a terrorist group, with maybe a few hundred activists, a few thousand supporters. What if entire populations are being transformed into "non-state actors"? Not terrorists, by any means, but at the very minimum entirely indifferent to the state of which they're nominally citizens.
Hence that statistic: Seven percent of British Muslims consider their primary identity to be British, 81 percent consider it to be Muslim. By comparison, in the most populous Muslim nation on the planet, 39 percent of Muslim Indonesians consider themselves Indonesian first, 36 percent consider themselves Muslim first. For more than four years now, I've been writing about a phenomenon I first encountered in the Muslim ghettoes of the Netherlands, Belgium and other European countries in the spring of 2002: Second- and third-generation European Muslims feel far more fiercely Islamic than their parents and grandparents.
That's the issue: Pan-Islamism is the profound challenge to conventional ideas of citizenship and nationhood.
BY MARK STEYN SUN-TIMES COLUMNIST, August 13, 2006
1 comment:
Yo - Sam here, commented on Daily Blague re metaphors in drama. how odd that anybody responded to my rant.
your email address isnt on this site, you know! how does one reply to you outside of comments?
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